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Title, Sussex Hearth Tax Assessments, Hastings Rape. Compiled by, Timothy P. Mitchell. Publisher, T.P. Mitchell, ISBN, Hearth Tax Digital is the work of the Centre for Hearth Tax Research at Returns for Essex, Sussex and Westmorland are in the pipeline and. Rolls (Sussex); Ricardo Vilers,, Ricardus Vilere, in Poll Tax Gloucs); Thomas Vimpenny, in Hearth Tax (Somerset); John Vimpany.

Sussex hearth tax assessments 2: Pevensey Rape. Author: Burchall, M.J. (​editor). Publisher: Brighton: Sussex Genealogical Centre. Year: Sussex Hearth Tax Assessments Hastings Rape by Timothy Patrick Mitchell, , available at Book Depository with free delivery worldwide. Sussex hearth tax assessments 2, Pevensey Rape. Burchall, Michael J. Book. English. Published Brighton: Sussex Genealogical Centre, Rate this.

I am conducting a one-name study for Goffe/Goff/Gough. Part of the study is to complete a survey of hearth tax returns. For Sussex, Ive not been. Sussex Hearth / Window Tax: UK GDL Genealogical Directories and Lists Online​. Complete your family history by finding web sites with on-line data so that you. An interesting exemption certificate for hearths stopped up appears in the Sussex Hearth Tax Returns for Michaelmas Charles de Beauvais, rector of.

The long-term objective of the project is to heartth all the surviving records of the Hearth Tax freely available online, both as digital images and as a fully searchable database. The Hearth Tax was first hearth in England and Wales by King Sussex II shortly after the restoration of the monarchy in and continued to be collected in one form or another up until Heatth of the original records are held by The National Archives at Kew in record series Tax but sussex are also to be found in local county record offices, often among records of the quarter sessions.

You can quickly move from the results list sussex a sussex of the returns tax. Professor Vogeler explained the sussex of the data capture process while Dr Wareham presented hearth brief summary of the project to tax. Returns for Essex, Sussex and Westmorland are in the pipeline and the team is looking at introducing mapping features — so tax out for updates. The website can tax found here. David Annal has been tax in the family sssex world for more than 30 years and is a former principal family history hearth at The National Archives.

David now runs his own family history research business, Lifelines Research. We use cookies to improve your experience of this website sussex remembering your usage preferences, collecting statistics, and targeting relevant content. News 'Stick hearth oar in' to help make ship happen 13 November News Celebrating 35 years of Family Tree! Hearth records Hearth of the tax records are held by The National Archives at Kew in record series E but many are also to be found in sussex county record offices, often among records of the quarter sessions.

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Journeys around the country which now in the 21st century take just hours would take days, and necessitated stops for rest and refreshment for passengers, drivers and horses. Consequently the inns on Fish Street Hill did a roaring trade. They had multiple guest rooms and catering to accommodate people, and yards and stables to accommodate coaches and horses. By Thomas Padnell had been at the Sunne for nearly three decades.

Samuel Pepys in his diary of to makes several mentions of the Sunne, though not of its landlord. Pepys clearly sees this as a place to entertain and be entertained, often in the company of senior men in the Navy or contractors for Navy supplies. Once even his long-suffering wife.

Perhaps more surprising is that diners could take along fish bought elsewhere and have it cooked on the premises. In the mid 17th century the political upheavals meant, among many other things, that small change was in short supply.

The more affluent lived on credit for their everyday purchases but this was not an option for the working population. Thus some traders issued their own local currency. The sun motif and the initials T. In the s he was a Warden of the Vintners Company, that is, part of the governing body under the Master. Thomas and Elizabeth survived the Great Fire in September but neither lived to see much of its aftermath.

In little over a year later, Thomas too was dead. He provided for his sister Elizabeth Clarke and female cousin Elizabeth Tilley and there was a generous bequest to each of his children and to the grandchildren who were alive at his decease.

He also owned a larger tavern with 14 public rooms in Leadenhall Street as recorded in The Rulers of London , but this too would soon have been consumed. He clearly had other interests and survived financially, but the deaths of both Thomas and Elizabeth within 2 years suggest that they may have been damaged by the physical or mental trauma. Survivors of even a single house fire may have long term respiratory problems. This fire was all-consuming in a densely built-up area, generating soot containing poisonous elements, floating burning embers and noxious gases.

Lung problems can be killers after the event as in emphysema and cancer. Some Londoners caught but did survive the Plague which was still lingering in but it would have left them debilitated.

Everyone who remained in London, even those not infected, suffered food shortages. The prevalence of fish around Fish Street did still provide one important part of a balanced diet. But farmers and poulterers would not bring their meat animals to market in London. The benefits of fruit and vegetables, not well understood at the best of times, were lost when farmers and smallholders refused to deliver to the infected capital as they had previously.

Thomas did own land and property elsewhere, so maybe he had taken his family to a place of safety; public fear of mixing and travelling would have severely cut back his business in any case.

The report of just a handful of deaths actually in the Fire is ludicrously small and subject to debate, but after surviving two years of unspeakable hardships, premature death must have been commonplace.

Conditions were poor in the City of London, not yet overly knowledgeable or concerned about public health, so expectation of life was much lower. So maybe Thomas, after living through plague and fire, did well to survive to 57 years. They did well to live to see their grandchildren, as so many did not. Hill, Stevens and Mr. Hater of the Navy Office had invited me, where we had good discourse and a fine breakfast of Mr.

So into London by water, and in Fish Street my wife and I bought a bit of salmon for 8d. Delabarr, and there with a piece of sturgeon of theirs we went to the Sun Tavern in the street and ate them.

Teddimans, where was my Lord Inchiquin who seems to be a very fine person , Sir W. Pen, Captn. Cuttance, and one Mr. Lawrence a fine gentleman now going to Algiers , and other good company, where we had a very fine dinner, good musique, and a great deal of wine.

Going forth this morning I met Mr. Davenport and a friend of his, one Mr. Furbisher, to drink their morning draft with me, and I did give it them in good wine, and anchovies, and pickled oysters, and took them to the Sun in Fish Street, there did give them a barrel of good ones, and a great deal of wine, and sent for Mr.

Minnes, Sir W. Batten, and we all were to dine, at an invitation of Captain Stoaks and Captain Clerk, and were very merry, and by discourse I found Sir J. Minnes a fine gentleman and a very good scholler.

At noon would have avoided, but could not, dining with my Lord Bruncker and his mistresse with Captain Cocke at the Sun Taverne in Fish Streete, where a good dinner, but the women do tire me. Leave a comment. Filed under Uncategorized. Using the hearth tax returns from the City of London and Middlesex as a starting point, Barbara revealed the life of the minister David Barton, resident in the intramural parish of St Margaret New Fish Street in David Barton was ordained in by Bishop Robert Skinner.

Skinner had had a controversial career. He had been chaplain to King Charles I and in had been appointed Bishop of Oxford, but as a committed supporter of Archbishop William Laud he joined a protest by bishops in to support the Episcopy, in opposition to Parliament. For this he was imprisoned in the Tower and deprived of his parish.

He was released on bail and continued to ordain ministers in secret, including Barton, in spite of the ban on the Church of England. When in Barton was appointed Rector of St. Porey Porie or Pory had also been a rebel against the Parliamentary regime. Following the outbreak of the First English Civil War he was deprived of the living. The parliamentary order against him 23 March asserts [3] :. Barton subscribed to the Act of Uniformity which enforced strict standards in public worship throughout the Church of England, in particular, to use the Book of Common Prayer.

In so doing, he was accepting the terms of the King and his Parliament. There is an apparent anomaly in finding Barton listed on 17 October at the rectory of St Margaret Pattens, a nearby parish. Maybe he was not living in his own vicarage. It was possible in the Church of England for a rector to hold more than one parish at a time, appointing a curate for the everyday duties.

Barton reappears in this list in , apparently maintaining his post until If absent, for what timescale was this? One day away? Or was he avoiding the plague that was still endemic in London, maybe back in the family home in Hampshire? The streets were narrow. The houses were built mainly of wood, often multi-occupied and with shops or workshops on the ground floor.

Fires were common in the City of London at that time and were usually put out quickly, though they had been more serious in previous years, notably in when houses on London Bridge and in nearby Thames Street had been destroyed.

There was a water supply in this area, but it ran through wooden pipes, supplied from the Thames. Thus the fire swept almost immediately into the church and vicarage of David Barton.

Fortunately for future researchers someone had the presence of mind to rescue the parish records. So, being unremarkable and lacking wealthy parishioners, the fate of St. The Monument [5] , completed in to commemorate the Great Fire, was built on its site.

The nearby church of St Magnus the Martyr offered accommodation, though it too had suffered disastrously in the fire. The parish of St. Margaret New Fish Street was united with that of St. Magnus the Martyr, but the two parishes retained separate vestries and churchwardens. Parish clerks continued to be appointed for both of the parishes, and St.

Just a fortnight later, on 17 Sept , remarkably soon after his church was lost to the Fire, Barton was granted sequestration of the vicarage of Boughton or Bocton under Blean, a village between Canterbury and Faversham, Kent. This was following the death of Vicar Percivall Radcliffe, the previous incumbent. Then on 31 Jan the Bishop appointed him Rector of Chislehurst following the death of the previous incumbent Richard Edward.

On 13 and 14 Feb his collation and induction at Chislehurst took place, conducted by Dolben. On 2 Feb he died, and was buried at Chislehurst. On 17 April the controversial Bishop Robert Skinner of Oxford ordained him as priest, without the authority to do so. Possibly he was in the Southampton area where he had been born and married. Wherever he was, he would have experienced a time of political, religious and social ferment.

At this time many conflicts were still unresolved. The King was not universally popular, and many people resented paying taxes, including the Hearth Tax, granted by Parliament to fund the Stuart monarchy. Was it right to speak out, or wise to go quietly with the flow, waiting till better times might arrive? I get the impression that David Barton took the latter view.

Did he find some respite in his move to a country living from the politics and calamities of the past two decades? There is a letter extant from David Barton, rector of Chislehurst, to the Dean and Chapter of Rochester, dated 23 Sep relating to a pension dispute.

He pleads that he is not responsible for pensions unpaid before he accepted the living [10]. Of course, one letter is just a snapshot in time, but rather than portraying him as ineffectual this could well indicate that Barton suffered from what we would now call post traumatic stress disorder.

There can be no doubt that Barton was a committed Royalist. British History Online. Using the hearth tax returns from the City of London and Middlesex as a starting point, Joan revealed the wider lives of three quite different individuals making the parish home in Travelled abroad , Inner Temple She died on the 25 November He was knighted on the 8 May by King Charles I.

Succeeded his father in He sat in the House of Commons in He supported the king in the Civil War, selling property and incurring debts to provide finance for the Royalist cause. As a result, he was then fined by parliament. After the Restoration, he became a farmer of customs again and was given a patent for collecting taxes on outbound goods in the Port of London.

To his son , Thomas, all his lands and houses in Yorkshire , Lincolnshire, Northamptonshire and London. He asked to be buried at Stanmore where his father, dearly beloved wife and several of his children were buried. This request was honoured and he was buried on the 15 th July at St. John the Evangelist Great Stanmore which church his father had built at his sole expense.

His youngest son Thomas succeeded him Boyds Inhabitants of London. It remained the village church until , when it was replaced, and thereafter fell into ruin and was taken down. The church, located nearer to what had become the village centre, was paid for by merchant Sir John Wolstenholme and consecrated by William Laud , then Bishop of London.

Peter Matthews 23 March Bloomsbury Publishing. He was also an Assistant of the Company and a Master taking on apprentices. He appeared to be quite wealthy as when he died in he left a considerable amount of property. Gabriel Fenchurch, lately united to the Parish of St. Margaret Pattens in Eastcheap , a nd also estate, messuages, tenements and premises he had on lease from the Worshipful Company of Skinners. Francis daughter, Susanna, was born in She married George Allen of St.

Saviour Southwark in at the age of twenty in Stoke Newington when she was living at St. Catherine Coleman Parish , where her father had lived.

Francis was born in The wife, Elizabeth, mentioned in his will was his second wife, Elizabeth Sutton, widow, of St. Giles Cripplegate, whom he married at the age of fifty on the 28 th May at Stoke Newington when he was at St.

Catherine Coleman parish. He had only been married to her for six years when he passed away. That is probably the reason why he left his property to his daughter.

Entering into which, on the Left Hand there is a large open square Place, with a Passage to it for Carts, which is called Blanch Appleton Court having pretty good Timber Houses, which are indifferently well inhabi ted.

It was whilst he was incumbent that the Church fell down on November 25 th On June 25 th the foundation was laid and William Holland laid the first stone.

Includes a history of the shops, electoral registers, hearth tax and more. Use the sitemap to see what is on the site. Some English trade directories, journals, historic accounts of counties and more. Didn't find what you wanted on this site? Try searching the rest of the web:. Click on History Centre for many documents and articles about the village.

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