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PCccc-Cfirtiiccduf, Huimmnrni Itmiicioifu. Since the commentator has made it a rule to quote the full text by parts before commenting on it, his text has been accepted for this edition. But the many lacunae in the text have been filled up with dvayon help of the printed book. The readings sex in the text and the commentary are however found defective in some instances, and suggestions of better readings are given in brackets. In its Sphotakhandana section he cites karikas and prose passages from the Spholasiddhi of Mandana- misra and advances the important and interesting view that the first part of the Tattvahindu contains a direct refutation of the views of MandanamiSra on the theory of Sphota.
Manavalli Gangadhara Sastri. Rama- chandra Dikshitar Avl. I have to record my thanks to the Curators of the Madras Govt. Oriental Mss. Library ssx the Adyar Library for the facilities they have given me to consult many valuable manuscripts. I wish to express my dvayom to the authorities of the University, and in particular to M. Dewan Bahadur S.
Runganadhan Avh, M. Srinivasa Sastri, P. Lastly, 1 have to express my sincere thanks to the Dex, St. Dfayom Univeesity. Ramaswami Sastri. Dvayom III giving an alphabetical index of the Karikas of the text, Sex IV setting forth the quota- tions occurring in the text and commentary with their dvayyom identified, as far as possible, Appendix V suggesting improved readings both in the text and commentary and filling up to the sex possible lacunae in the latter sex the three Indexes — these, it needs scarcely be said, add greatly to the value of the publication dvayom the critical student.
It is a matter of dvayom gratification to me, as it must be to every lover of Sanskrit, that the Department of Sanskrit of the Annamalai University has been enabled to contribute its own humble share in the further elucidation of Sanskrit literature by the publication of un- published works and for this the thanks dvayom the Department are due to the authorities of the University. Department of Sanskrit,' Annamalai Uniyersiit. Rama Pisharoti. Arc v. Jaimim refers to Badarayana in I 1 5V 2 Still it may be reconsidered in the light of the following.
Next to Upavarsa comes Dvajom in dvayoj order. No tangible evidence has been yet found for fixing up the date of this Vrttikara; but if the Prapancahrdaya is trusted, Bhavadasa is to be placed subsequent to Upavarsa and before Sabarasvamin.
That Bhavadasa flourished before Sabarasvamin is well proved by literary evidence. S, pp. It IS lucid and clear in expression and simple sex mellifluous in diction.
Sex place of his birth is not definitely knovim. Most probably ho might be a Northerner. Jlli'ni ; In I. In VI. He says that Panini is the truth-speaker an Katyayana is a liar. Bhartrmitra C. Among them Bhartrmitra was one whose name was associated with the title Acitrya.
But MM. Anantakrishna Sastngal, m the English Intro- duction to his edition dvahom the Prabhakaramjaya? But there is no further evidence to substantiate that view.
Sex the Varttikakara. Dvayomm is the father of the Bhaita school of the Purva Mimarasa System. Thus, for instance, in Vide the Tantravarttika, 1. It is a short Tiha or gloss, and his brevity of expression and his power of condensation of topics are particularly note- worthy in this part of the Commentary, as his power of exposition and elaboration are in the 3lokavartUka and Tantravarttika The Brhaihha and the Madhyamattka. To Rumania has also been ascnbed the authorship of two more works — the Brhattiko.
Arthapatti Section, p 12C, T P. Oriental Series, Prabhakara has written two commentaries on the Sabarabhasya sex, the Laghol, otherwise nom as the Vivarma, and the Brhati also called t Nibandhana It was presumed till very recent y that the Laghvi was identical with the N ibandhanand the Brhati, with the Vivarana.
Chmtamanis paper on me ot Prabhikara Journal of Oriental Research. And then, why does c perceiver run to the spot where he sees on y the nacre? Sex answer is simple. This is what is terme Akhyati dvayom it stands for the non-recognition o a separate non-valid cognition. This Viparltakhyati is the same anyathakhyati of the Naiyayikas with the di ence that the Bhattas call the. Ilis Identification. Vule MM. POrVA M! D dvayom, that of Umveka between A.
In the prologues to the three dramas of Bhavabhuti, one Jfiananidhi — and not Kumarilabhatta — has been referred to as the author's teacher ; and we have no evidence to identify Kumarilabhatta with Jfiananidhi. Had Umveka and Bhavabhuti been one and the 1. Citsukhacarya s T. From the opening verse of this commentary, it can be presumed that he was not appreciated in his days, but he was confident that posterity would recognise him.
In the introductory portion of his NUitattv4virbhftva, has mentioned Umveka as a great Nibandhanakdra, 2. Rimakjana'B YukUsnchaprapuranl on I. Bcjnarea Edition 2 The passage m the NySyakantka zex Ill iporoli Hero tho rsforeac. MM 8 hnppnswami Sas-rigal. In this connection a curious story is narrated. He was much attracted by the dis- cussion and consequently cultivated that art all his life-time.
The result was that he devoted jbi. Besides being a good commentary, the Nydydkanikd is an authoritative treatise discussing many philosophical doctrines such as the satkciryavada, the asatkdryavdda, the khyatis and the ksanahhahgavdda. Even this view is discarded by him. For the distinctive aspects of his teaching, he dvayom much to Mandana; where he differs from Man- dana dvayom elects to follow Sankara, riot perhaps always wisely.
But there have been very few to excel or rival Vacaspati in the sec and the extent of his scholarship, his vigour of style and clarity of presentation. About Mandana's own Advaita doctrines there has been as much un- certainty and speculation as about his personality in spite of scraps of information vouchsafed here and there in the course of commentaries on other works. Paithasaiathi MiSra is the author of a number of standard works.
Nayaviveka, Adyar Ms. II, p. II, pp. I, pp. Dipika, Adyar Ms Vol. Tadnnubhdjate drmyiium — Ynitvtii. Vol I, p. Tatra Kecithi paurnamdsydin apavddnkntoktd xtydhuk, Tadnyuktam. He occupies a high place, next only to that of Salikanatha. It elucidates the adhikarapas in detail and the more important of the doctrines regarding pramanas and prameyas, and generally refutes the doctrines of the Bhatta school.
Nayaviveka, Adyar Ms Vol. Vynjyale Bhavandthcna tatUam Nayantckalah. Orantkesmin ttamoyo bhati na vd kim tasya diiqkaramYo dadCiti. See the Abhtkramanddhtkarana, III. Bhatta SomeSvara is the author of the Nyayasudha or Kanaka, the only printed com- mentary on the Tantravarttika. Later authors like Soma- natha Diksita dvayoj Khandadevamisra profusely quote him in their works. Evi- dently he is a different dvayom. The only thing that suggests a later date for him is his style which is very coarse and resembles that of a much later writer.
But the reference by 1. Vide D T. Tatacaryaa Mlmamsabhyudaya, p.
Ill iporoli Hero tho rsforeac. MM 8 hnppnswami Sas-rigal. In this connection a curious story is narrated. He was much attracted by the dis- cussion and consequently cultivated that art all his life-time.
The result was that he devoted jbi. Besides being a good commentary, the Nydydkanikd is an authoritative treatise discussing many philosophical doctrines such as the satkciryavada, the asatkdryavdda, the khyatis and the ksanahhahgavdda. Even this view is discarded by him. For the distinctive aspects of his teaching, he owes much to Mandana; where he differs from Man- dana he elects to follow Sankara, riot perhaps always wisely. But there have been very few to excel or rival Vacaspati in the versatility and the extent of his scholarship, his vigour of style and clarity of presentation.
About Mandana's own Advaita doctrines there has been as much un- certainty and speculation as about his personality in spite of scraps of information vouchsafed here and there in the course of commentaries on other works. Paithasaiathi MiSra is the author of a number of standard works. Nayaviveka, Adyar Ms. II, p. II, pp. I, pp. Dipika, Adyar Ms Vol. Tadnnubhdjate drmyiium — Ynitvtii. Vol I, p. Tatra Kecithi paurnamdsydin apavddnkntoktd xtydhuk, Tadnyuktam. He occupies a high place, next only to that of Salikanatha.
It elucidates the adhikarapas in detail and the more important of the doctrines regarding pramanas and prameyas, and generally refutes the doctrines of the Bhatta school. Nayaviveka, Adyar Ms Vol. Vynjyale Bhavandthcna tatUam Nayantckalah. Orantkesmin ttamoyo bhati na vd kim tasya diiqkaram , Yo dadCiti.
See the Abhtkramanddhtkarana, III. Bhatta SomeSvara is the author of the Nyayasudha or Kanaka, the only printed com- mentary on the Tantravarttika. Later authors like Soma- natha Diksita and Khandadevamisra profusely quote him in their works. Evi- dently he is a different person. The only thing that suggests a later date for him is his style which is very coarse and resembles that of a much later writer.
But the reference by 1. Vide D T. Tatacaryaa Mlmamsabhyudaya, p. D After Bhavanatha comes NandKvara who has written a very good Prakarana work, called Prabhakaravijaya, in the Prabhakara school. The upper limit of his period is about A. A D After Vedanta DeSika comes his younger contemporary Madhavacarya His time has been fixed by scholars to be D , and this 19 in agieement with the tradition that he lived for 90 years From his own works, hke the Pardsaramadhavtya and from an inscription of the Arulala-perumal temple at Conjeevaram,' it IS known that Madhava was a brahmin of Bhu.
Tradition holds that Madhavacarya in his fourth aSrama is known as Vidyaranya. Nara- simhachariav in his paper on ' Madhavacdrya and his Tivo Brothers' maintains the traditional view with the support of the inscriptional and literary evidences.
Madhavamantrin different from Madhavacai'ya. There is another Madhava otherwise known as Madhavamantrin. He belonged to Ahgirasa- gotra. As this Madhavamantrin belonged to a different gotra and was a different parentage 1.
See MM. Indian Antiquary, Vol. Villa Indian Historical Quarterly, Vols. Part II. He is known also as the author of many works like the commentary on the Srifasa? The style of this work is very simple and flowing and as such forms an easy text-book for a beginner in Mimaihsa.
As a rule, he first gives the Samsaya in a particular vedic passage, then the main piirvapaksa and last the siddhdnta of each adhikarana in one, two or more verses ; and in most adhikarapas, he supplements these verses with explanation in easy prose. In this work, he has further given in the important adhikaranas, the interpretations of Guru alias Prabhakara. For this reason the work occupies a unique place.
Among his other works, the P ini! Seo MM. Indian Anticiunry, Vol. This was edited by Theodor Goldstucicer and Edward B. It was published also in the Anandasrama Press.
Poona Most probably, therefore, Vasudeva, the author of the Kumarilayuktimala, might be a brother of Paramefivara II, whose father was Rsi and mother, Gopalika. To the credit of this author it must be said that all his commentaries are not only supplementary to the text but are helpful in understanding the difficult language of MandanamiSra and Vacas- patimiSra.
It contains verses beginning with Vararuci's vakya. All these are preserved in the Madras Govt. Library, R. In the commentary, Tattvavibhavana, on the Tattvabindu, he gives mostly at the end of each section a succinct summary of the discussions in verse which is of immense use for readers. Of his four commentaries, the one on the Vibhramaviveka is the earliest, since it is men- tioned by him in the other three commentaries.
ParameSvara III is the reputed author of 1. A part of this work is preserved in the Madras Mss. See the Tattvavibhavana below , p. Then he gives his genealogy and the place of his birth. It is very helpful for tracing out the views of both Srikara and Pra- kasa, the two authors in the Prabhakara school before Bhavanathabhatta.
It is preserved in the Madras Mss. See the Sarvadarfianasangraha, p. See the Sphotasiddhi with the Gopalika Madras Ed. This date has been accepted by most writers on Appayya Diksita. But Mr. Like his grandfather Acarya Diksita, Appayya Diksita is also known to have come into contact with the Vijayanagar kings. Ramaraya had a son, called Timmaraya, who had many sons of whom the most chivalrous and celebrated was Cinna Timma. His adventurous military exploits in the Cola, Kerala and Pandya Kingdoms and on the Coromandel coast, are graphically des- cribed by Appayya Diksita in his commentary on the Yadavabhyudaya.
See hig introduction to the Yadavabhyudaya, Vol. It, p. Vifle J. He was the minis- ter of the three Nayaka kings of Tanjore — Sevappa, Acyutappa and Raghunatha, and Veh- kateSvara Diksita, his son, might have been a prot4g6 in the courts of Acyutappa and Raghu- nalha. His brother, Yajiianarayana Diksita, has referred to these kings in his famous Kavya, the Sahityaratnakara, an encomiastic work dealing with the life and achievements of Raghunatha Nayaka. Sutras gives some details about our author.
He was well-versed in all branches of learning. He performed the Agni- cayana, Vajapeya and other sacrifices. Sri Vehkatcivaramakhl sartafanfrostafanfradftift. It is said that he married a woman belonging to the Pisliaroti Caste, the niece of the then well-known astronomer-astrologer Trkkandiyur Acyuta Pisharoti ; and he became thereafter very careless in the observance of his daily duties. One day he happened to get up late and he accidentally crossed the sacred plank on which Acyuta Pisharoti was doing his daily duties in connection with his studies on astrology.
This infuriated the Pisharoti who consequently rebuked him, though the latter, as a brahmin, was of a higher social position and status. IX, Libraries 6. Poona 1. This -work is preserved in the Madras Mss. This work was published by the Chaukamba Book Depot, Benares TThls was also published at Benares This work Is preserved in the Madras Mss. Edition , pp, The Prakafiakara is identified with the author of Vidhirasayanakhapdana.
See also ibid. His other work is a commentary on the Vcdantas'ira, a prakarana work in the system of Advaita philosophy. D G5. His method of treat- ment is almost perfect. It is very elaborate, for it deals with the adhikaranarthns and other topics like the Sdldabodhapaddhati as accepted by the Mimarhsakas.
Seo tho Sanskrit Introduction to tho Visvaguna- darea. Edition , p. Both the works are preserved in the Madras Mss Libraries. XII, pp 2. So Dharmarajadhvarin might have, as a younger contemporary of Appayya Diksita, flourished towards the close of the 16th century and at the beginning of the 17th century, and his son Ramakrspa Diksita, in the middle of the 17th century.
This work is preserved in the Madras Mss. Somanatha Diksita is another famous writer of this period. He is the reputed commentator on the Sastradipika, omitting the Tarkapada. His teacher was his own elder brother Vehkatadriyajvan. His family is very famous for the performance of vedio sacrifices.
He himself is known in the colophon as a sarvatomukhayajvan. See the Prabhavali. Edition 2. It is Jikelr that the author has given his own yotrorfu and pramrarjis In the Cha passage when he had to Illustrate it. To this period might also have belonged Yajfianarayana Diksita, another great commen- tator on the Sastradipika. Bombay, in Soo page He had a paternal uncle Laksmana whom he calls his guru and had an elder brother, Tirumala yajvan.
It is very brief and sum- marises the contents of the adhikaranas. Gagabhatta C. D, Gagabhatta also known as ViSveSvarabhatta, is the son of Dinakarabhatta already referred to. He is known as the author of a commen- tary on the 12 chapters of the Purva Mimarhsa Sutras, called Bhattacintamani? This work is preserved in the Madras Govt. Libraries 3.
See the Bhattacintamani, page 67, Benares, See his History of Dharma Sastra, p. System, p. It is a very elaborate commentary on the BhattadTpika and it further establishes the navijamata by refuting the views of the Pracinaa belonging to the Bhatta school— ParthasarathimiSra, BhattasomeSvara, Khandanakara? At times he refutes also the views of the Prabhakaras. Appayya Dikjtfa C. The latter work is only a succinct summary of the contents of the 12 Adhyayas of the Purva Mimaihsa Sutras, onUtting the Tarkapada.
See the Prabhavali, p D To the latter part of the 17th centiuy belonged Annambhatta, one of the literary cele- brities of this century He is said to have belonged to some Andhia district He is known from the colophons of his works ' as the son of Tirumalarya of Raghava Somayaji family.
The style is simple and lucid and the exposition, though brief, is to the point. The author seems to be a Tamilian and as such it is popular in the Tamil countries. To this period belonged Vasudeva Diksita, the reputed author of the Adhvaramimdmaa- kutuhalavrtti.
He was the son of Adhvaryu Mahadevavajapeyin by Annapurna. Mahadeva- vajapeyin was the adhvaryu one of the four chief priests in the sacrifices performed by Tryambakarayamakhin, the famous minister of King Sahaji C. It was published at Bombay. It was also published with a commentary by Pandit D. Tatacharya, M. The first three adhyayas of this work with a Summary by MM.
This work to tho end of the first adhyaya was ptihUshed by my tovered twxcber of Mlmamsa. Venkatasubba Sastrigal Madras, ; it is now recently published by the Law Journal Press, Madras, to the end of the third pada of the third Adhyiya. And are the varnas, the seeming manifestations of the unitary sphota, to explain the difference m the cognition of sphota?
So the capacity of vdcakatva of a word is to be explained only in reference to the unitary sphota. If so, it can also be suggested, the Sphotavadin concludes, that there will be no plurality V among objects, since the plurality of objects is only a manifestation of one real object or entity.
Vtde the Tattvabindu below p. Jbtd , pp. So it is held that these padas are to he uttered in a particular sequence by one and the same person, and that this ekavaktrtva is necessarily cognised by the person who knows ideas from words.
Moreover, this ekavaktrtva is a jnapakahetu — cause of cognition, and so it need not be necessarily cognised just like the mind which, as uncognised, becomes the cause of inference. Vide, the Tattvabindu, pp.
By the mention of one sub- division, another sub-division of the same class cannot be taken as mentioned. So the genus — paddrthas — should have been enumerated in the list of pramdnas. Hence the anvitdbhi- dhdnavdda is acceptable. Vide the Tattvabmdu below p. Words possess a saktt called abhidhdna to convey their meanings ; tho meanings possess a sakli to convoy their mutual relations and words have another saLli to give power to the padarthas to convoy their relation , 4.
Vide the Tattvabindu, p. Hence the whole domain of inference would become very difficult to. So to say that the anvita is known by words would mean that both padarthas and their relation are conveyed by words.
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